|Other titles||Maxims of perfection|
|Statement||by a Servanty of God ... L.R.P.M.D.L.C.D.I.|
|LC Classifications||BX2350.2 .M4213 1979|
|The Physical Object|
|Pagination||iv, 22, 19 p.,  p. of plates :|
|Number of Pages||22|
Teresa gives various maxims for the practice of prayer and concludes the book with her masterful and impassioned version of the Lord's Prayer. (i.e. those things that God can choose to do) of a soul's life as it moves toward spiritual marriage with the Lord, "The Way of Perfection" focuses more on the human aspects. The "Way of /5(72). Certainly those Christians who came to doubt the literal accounts of physical torment in hell also worried about the cruelty and vindictiveness ascribed to God. By the eighteenth century these were very common concerns, especially in England, where secular humanitarianism had begun its extraordinary career. The duties of virtue are adapted to certain ends (i.e. my own perfection and the happiness of others) and not to specific actions. In the duty of beneficence we only need to specify the maxim of actions upon which we will behave, not the particular acts, since there are many different actions by virtue of which we can promote the happiness of Author: Eleni Kalokairinou. Story highlights. Ben Franklin considered various virtues that, if mastered, would lead him to perfection; After 10 years of following Franklin's example, I am more industrious, patient, mindful.
In it we discussed Benjamin Franklin’s goal of moral perfection and how he set about attaining it through living his 13 virtues. Franklin, a printer, had a small book of charts made up that allowed him to keep track of his progress in living the virtues. You can get your own Benjamin Franklin virtue chart and journal here. and contemplation. St. Teresa then gives various maxims for the practice of prayer and leads up to the topic which occupies the balance of the book -- a detailed and inspiring commentary on the Lord's Prayer. Of all St. Teresa's writings, THE WAY OF PERFECTION is the most easily understood. Although it is a work of sublime mystical beauty, its. Those natural positions which are ordinarily met with are not sufficient to protect an army against superior numbers without recourse to art. Maxim XVIII. A general of ordinary talent occupying a bad position, and surprised by a superior force, seeks his safety in retreat; but a great captain supplies all deficiencies by his courage, and. The _____ was a medieval belief in the hierarchical structure of all life in which those nearest the top of the hierarchy were considered closest to perfection, or to God. A. Origin of the Species B. Survival of the Fittest C. Great Chain of Being D. Stairway to Heaven.
the individuals found in the forum he states, ^From virtue down to trash, here is the gods plenty _. Such a spectrum in character is no different today, but the authors of this text do believe most people aspire to be good. The virtues are a guide. We are all imperfect and being virtuous is . Virtue considered in its complete perfection is, therefore, regarded not as if man possessed virtue, but as if virtue possessed the man, since in the former case it would appear as though he had still had the choice (for which he would then require another virtue, in order to select virtue . Full text of "Maxims and counsels of St. Francis de Sales for every day in the year" See other formats Google This is a digital copy of a book that was preserved for generations on library shelves before it was carefully scanned by Google as part of a project to make the world's books discoverable online. Kant and the demandingness of the virtue of beneficence. European Journal of Philosophy, Vol. 27, Issue. 3, p. and achievement dignity, which all rational agents should aspire to. He then explores constructivist and realist views on the foundation of the dignity of rational agents, before developing a compelling account of who does and.